Laissez les bons temps rouler! Tomorrow is the final and momentous hurrah of the Carnival season, which culminates with Mardi Gras, otherwise known as Fat Tuesday. In New Orleans, the city I call home, Carnival is a season of festivities, decadence, and tradition, one that is celebrated amongst neighbours and visitors alike. Our revelry is an egalitarian one - everyone is welcome to come witness and participate in Carnival. But, for over a century, just a couple of hours away from the Crescent City, there lived a community of exiles, quarantined and barred from society, who were forced to forge their own Mardi Gras traditions. In honor of the biggest party of the year, I'm republishing my article on the celebration of Mardi Gras at one of America's last leper colonies, just a few hours up the Mississippi river in Carville, Louisiana.
Mardi Gras celebrated at the Louisiana Leper Home in Carville, Louisiana in 1957. There is little information about this image though it appears to be a procession of drumming jesters through the facility - the recreation center, most likely - during their carnival ball. Residents and staff in formalwear can be seen in the background. Click for source.
In 1894, on an abandoned sugar plantation located just outside of Baton Rouge in the small community of Carville, Louisiana, the doors to a new facility dedicated to the quarantine of leprosy were opened. Ostracized by their families and communities, men and women were shipped in barges from New Orleans along the Mississippi River to the Louisiana Leper Home where they were housed in former slave quarters (1). Some were handcuffed on the barges, forcibly exiled from their homes, families, and the former lives they knew, to be imprisoned and shunned by society (2). The leprosarium would operate for over a century and serve as the last hospital in the industrialized world completely dedicated to the "treatment" of leprosy. Catholic nuns associated with the Daughters of Charity of St. Vincent de Paul would serve as their caretakers.
The Queen and King of Mardi Gras in 1998 at the Louisiana Leper Home. At that time, the facility had been renamed the Gillis W. Long Hansen’s Disease Center. Photo: Jeffrey Braverman. Source: M. Gaudet. (2004) Carville: Remembering Leprosy In America. University Press of Mississippi.
Just as residents of Louisiana don masks and costumes to watch and delight in the sights of the parades during Carnival, so too would the quarantined residents of the leprosarium. Concealing their identity and disfigurements, the residents of the Louisiana Leper Home would have their own day to celebrate Mardi Gras, liberated socially and psychologically from their disfiguring disease.
Miniature floats rode in their "Krewe of Carville" parade, constructed from bicycles, wheelchairs and carts scavenged throughout the facility. The King and Queen of Mardi Gras were elected yearly and proudly celebrated at the carnival ball. In 1995, an observer of the Carville festivities wrote that the doubloons - collectible aluminium coins specific to each Krewe - were imprinted with the outline of an armadillo, the animal now known as the natural reservoir of Mycobacterium leprae, the bacteria that causes leprosy (1).
In her essay on Mardi Gras at the leprosarium, Marcia Gaudet writes,
Mardi Gras for the Krewe of Carville follows the general structure of urban Mardi Gras celebration in Louisiana, with costumes and masks, a parade with music, food and drink, favors or tokens being thrown or begged for, general revelry, role reversal, and symbolic inversion. It is unique, however, in that the participants are residents or staff members of the Gillis W. Long Hansen's Disease Center.
To act carnivalesque is to be allowed to be 'abnormal' for a while. Paradoxically, to celebrate Mardi Gras, like any other masquerade holidays, is normative - it is not only allowable but even expected that one will participate in the seasonal customs. Thus, for people who are already stigmatized as 'abnormal' in society, the masks and the occasion allow an opportunity to engage in normative behavior, to act 'normal.' (1)
In 1999, the facility closed its doors to receiving resident patients, though a few long-term patients remain on the site out of comfort and security after their many decades of quarantine on the site. The facility now serves as a museum and a research center for leprosy, its masques, balls and floats no more than echoes in the past.
A heartbreaking article from the New York Times, "Both Home and Prison, Leprosy Site May Shut" on the closure of the facility.
The website for the National Hansen's Disease Museum currently operated by the US Department of Health and Human Services. The museum is one of the finest I've been to in Louisiana.
Louisiana Office of Public Health (July-August 2003) Carville: The Gillis W. Long Hansen’s Disease Center. Louisiana Morbidity Report.14(4): 3
(1) M Gaudet. (1998) The world downside up: Mardi Gras at Carville. J American Folklore.111(439): 23-38
(2) S Jauhar (June 23, 1998) Both Home and Prison, Leprosy Site May Shut. The New York Times [Online]. Accessed on February 8, 2013 here.
Note: A big thank you to Rosemarie Robertson at the Louisiana Office of Public Health for the Mardi Gras picture of parading drummers.
Gaudet, M. (1998). The World Downside Up: Mardi Gras at Carville The Journal of American Folklore, 111 (439) DOI: 10.2307/541318